Last Updated Jun 7, 2013 8:00am
Bhoto Jatra, ends the month-long celebration of Rato Machhendranath Jatra. The chariot with an idol of Rato Machhendranath deity resembles the god of rain, according to local beliefs. It is taken to Lagankhel via Pulchowk, Gabahal, Mangalbazar and Sundhara.
Bhoto Jatra, ends the month-long celebration of Rato Machhendranath Jatra. The chariot with an idol of Rato Machhendranath deity resembles the god of rain, according to local beliefs. It is taken to Lagankhel via Pulchowk, Gabahal, Mangalbazar and Sundhara.
This is the longest as well as the most important festival of Patan
that begins with several days of ceremonies and fabrication of a wooden
wheeled chariot at Pulchowk. The chariot carries a 60-feet tall spire
fabricated from bamboo poles raised from its all four ends.
With the beginning of the month-long ritual, the chariot is paraded
through the streets of Patan for several weeks. The procession moves to
Gabahal, Hakha, Sundhara and many other places in Patan. It is taken to
Lagankhel, where it rests for over 4 days, finally to Jawalakhel.
According to a legend, Yogi Gorakhnath came to seek alms in Patan but
did not receive any from the locals. The furious Yogi forced all the
rain-showering serpents under his seat and started meditating. There was
no rain in Patan for ages and on the advice of the astrologers and
pundits, the king of Patan invited Machhendranath, Gorakhnath’s teacher,
in Patan. Learning that his teacher was in Patan, the Yogi went to see
him freeing the rain showering serpents from his seat, which led to
plenty of rain in the town. Thus, culture experts claim that this
festival symbolizes rain and fertility.
The fourth day of the chariot’s arrival at Jawalakhel is celebrated
as Bhoto Jatra on Jawalakhel ground. On the day of Bhoto Jatra a
bejeweled bhoto (vest) of Machhendranath is displayed before the public
and other dignitaries.

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